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29th Sunday in Ordinary Time (C)

The Mental Health Benefits of Being Prayerful

Reflections on Exodus 17:8–13; Psalm 121; 2 Timothy 3:14–4:2; Luke 18:1–8
Fr Jude Mukoro, MBACP, FHEA

In today’s readings, we see three movements of faith that mirror the psychology of prayerful trust: Moses’ steady hands lifted in intercession, the Psalmist’s gaze fixed on the Lord for help, and Jesus’ call to persistent, hope-filled prayer. Together, they paint a picture of a faith that doesn’t panic or push—but prays, perseveres, and trusts.

When Moses held up his hands, Israel prevailed. When he grew weary, Aaron and Hur supported him. This image captures both the spiritual and psychological truth that prayer sustains us—not by controlling outcomes, but by anchoring us in peace. In Luke’s Gospel, Jesus invites us to “pray always and not lose heart.” Persistent prayer is not anxious striving; it is steady trust that God is at work even when results seem delayed. Modern psychology confirms what faith has long known: surrendering control and trusting in something greater brings profound mental and emotional benefits. When we stop trying to push or persuade and instead pray and wait in trust, our minds and hearts find rest.

15 Psychological Benefits of Being Prayerful

1.    Reduction of Anxiety and Stress – Prayer releases the burden of control and invites calm.

2.    Enhanced Emotional Regulation – Trusting God helps us respond with peace instead of panic.

3.    Increased Sense of Personal Agency (Paradoxical) – Choosing surrender is a conscious, empowered act of faith.

4.    Cultivation of Patience and Tolerance for Ambiguity – Waiting on God strengthens our ability to live with uncertainty.

5.    Improved Focus and Presence – Prayer draws us back to the present moment and God’s nearness.

6.    Strengthened Self-Trust and Self-Efficacy – Believing that we’ve done our part fosters inner confidence.

7.    Deepened Sense of Meaning and Purpose – Trusting God connects us to a larger story beyond our own plans.

8.    Reduced Interpersonal Conflict and Resentment – Respecting God’s timing teaches gentleness toward others.

9.    Fostering of Psychological Flexibility – Prayer helps us adapt gracefully to whatever comes.

10. Increased Capacity for Genuine Empathy – Letting go of control makes space to truly listen and love.

11. Prevention of Burnout and Emotional Exhaustion – Resting in God’s providence renews strength and perspective.

12. Development of Self-Compassion – Accepting our limits mirrors God’s mercy toward us.

13. Clarity of Judgment and Decision-Making – A peaceful mind perceives more wisely and acts more justly.

14. Experience of Inner Peace and Calm – Trustful prayer produces serenity that no circumstance can shake.

15. Promotion of Psychological Detachment (Non-Attachment) – True faith finds joy beyond outcomes, resting in God alone.

As the Psalmist proclaims, “Our help is in the name of the Lord, who made heaven and earth.” Prayer does not change God so much as it changes us—transforming fear into faith, striving into surrender, and anxiety into abiding peace. Lift your hands like Moses or raise your heart like the persistent widow. Remember: peace comes not from pushing harder, but from praying deeper—and waiting in trust for the Lord.

“Pray, hope, and don’t worry. Worry is useless. God is merciful and will hear your prayer.”

– St. Padre Pio of Pietrelcina

28th Sunday in Ordinary Time (C)

Mental Health Benefits of Eucharistic Gratitude

Reflection on Luke 17:11–19
Fr Jude Mukoro, MBACP, FHEA

At the Last Supper, Jesus “took bread, gave thanks, and broke it” (Luke 22:19). The word Eucharist itself means “thanksgiving.” Each celebration of the Mass is both an act of worship and a call to cultivate gratitude. Spiritually, it unites us with Christ’s perfect sacrifice; psychologically, it strengthens the mind and heart. Gratitude is more than polite words—it is a transformative way of living. This Sunday, we congratulate our 17 young parishioners who will be receiving First Holy Communion. As the Gospel today (Luke 17:11–19) focuses on gratitude, it invites all of us to reflect on the psychological benefits of linking our devotion to the Body and Blood of Christ with a spirit of thankfulness.

1.    Gratitude that lifts the spirit (Luke 17:15–16).
In the Gospel, only one of the ten lepers returned to give thanks. Gratitude, like the Eucharist, helps us notice God’s gifts even in ordinary moments. Psychologically, practicing gratitude reduces anxiety and fosters emotional resilience, enabling us to respond to life with joy rather than complaint.

2.    Joy in remembering God’s gifts (Luke 22:19).
The Eucharist is a continual act of remembering Christ’s sacrifice. Recognizing the gifts we receive—from family, community, and God—activates brain pathways that lift mood and cultivate happiness. Spiritually, this awareness draws us closer to God, fostering delight in His presence.

3.    Peace through surrender (Philippians 4:6–7).
Giving thanks in prayer and at the altar encourages us to release worries and trust in God’s care. Gratitude has been shown to reduce stress and promote a sense of calm, mirroring the spiritual peace we receive in the Eucharist.

4.    Connection through shared thanksgiving (Acts 2:46–47).
The Eucharist unites us as a community of faith. Gratitude strengthens relationships, reminding us that we are part of God’s family. Psychological studies confirm that sharing appreciation with others builds stronger bonds and reduces feelings of isolation.

5.    Hope that sustains (Colossians 3:15–17).
The act of thanksgiving at the altar is an expression of hope, affirming God’s presence and care in our lives. Gratitude enhances optimism, resilience, and the ability to face challenges with courage, reflecting the hope we place in Christ.

As our young parishioners receive the Eucharist for the first time, may we all be inspired to approach the altar with gratitude, allowing this devotion to strengthen both our hearts and minds. Living eucharistically is living gratefully: receiving God’s gifts and sharing them with joy, peace, and hope.

Five Ways to Integrate Gratitude with Your Devotion to the Body and Blood of Christ

  1. Prepare with a thankful heart – Reflect on God’s blessings before receiving the Eucharist.

  2. Offer prayers of thanks – Verbally or silently thank God for His love and the gift of Christ’s Body and Blood.

  3. Meditate on Christ’s sacrifice – Contemplate Jesus’ offering to deepen humility and joy.

  4. Share gratitude with others – Appreciate those who support your faith and community.

  5. Live Eucharistically – Let gratitude guide acts of kindness, generosity, and compassion daily.
     

“Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.”
– Psalm 100:4

21st Sunday in Ordinary Time (C)

The Narrow Door and the Brave Heart: St. Margaret Clitherow’s Witness for Our Times

Gospel Reflection: Luke 13:22–30
Fr Jude Mukoro, MBACP, FHEA

Celebrating the Feast of St. Margaret Clitherow – Saturday, August 30th
 

St. Margaret Clitherow, pray for us, and help us to follow Christ with courage and conviction!
 

This Sunday, Jesus gives us a challenge in the Gospel:
“Strive to enter through the narrow door.”
(Luke 13:24)

 

It's a call to embrace the Christian faith fully — not just in convenience, but with courage. And this week, as we reflect on these words, we have a special opportunity to honour the life of St. Margaret Clitherow, whose feast day is this Saturday, August 30th.
 

St. Margaret lived in 16th-century England, during a time when Catholics were persecuted for refusing to worship in the Anglican Church. Despite the danger, Margaret chose to remain faithful to the teachings of the Catholic Church, secretly hosting priests and ensuring the faithful could attend Mass.
 

In 1586, Margaret was arrested and sentenced to death for her refusal to betray her faith. Rather than plead guilty or save herself by compromising, she remained silent, protecting her family. She was martyred, crushed to death under a door, on Good Friday — a powerful witness to Christ’s ultimate sacrifice.
 

Her life embodies the message of today’s Gospel. Jesus calls us to strive for the narrow door — a path that isn’t always easy but leads to eternal life. St. Margaret chose that path, even at great cost, because she knew that true discipleship meant following Jesus above all else.
 

As we approach her feast day, let us reflect on how we are walking through the narrow door. Are we choosing Christ even when it is difficult? Do we stand firm in our faith, even when the world pressures us to compromise?
 

This Saturday, August 30th, as we celebrate the life of St. Margaret Clitherow, let her example inspire us to live with the same bold faith. Let us ask ourselves:
 

  • What am I willing to sacrifice for my faith?

  • Am I following the narrow door to Christ, or taking the easier path?

  • How can I live more fully for Jesus this week?

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